The Latest From The Foundation

Dispatches from the network and updates from the Foundation.

During the four weeks the Wexner Senior Leaders (WSL 17) were studying at the Harvard Kennedy School they had several opportunities to interact with the local Jewish community. Some had Shabbat dinners with undergraduates at Harvard Hillel and others at the homes of communal leaders, including Wexner Heritage alumni.  The Senior Leaders also visited Gann Academy — a pluralistic high school — where they met teachers designing the Israel education program and

On March 5, the first class of the newly expanded Wexner Field Fellowship (WFF), developed in partnership with the Jim Joseph Foundation, came together for their first ever Spring Institute at the Inn at Serenbe outside Atlanta, GA.  The fifteen Field Fellows spent most of the time getting to know one another and hearing each other’s Jewish Journeys, while also being oriented to The Wexner Foundation and the required components

How’s your happiness? There is a well-known expression in the Talmud applicable at this time of year: “When the month of Adar enters, we increase in joy.”  During the Hebrew month of Av, the Talmud continues, when we mark the destruction of Jerusalem and the loss of our holiest sanctuary, we are supposed to reduce our happiness (BT Ta’anit 29a), what I call a halakhic (legal) seasonal affective disorder.  It

Photo courtesy of the St. Louis Jewish Light Every Memorial Day weekend the Greater St Louis Area Council of the Boy Scouts of America honors our Jewish veterans by planting flags at over 6,500 grave sites in seven St Louis Community Jewish cemeteries.  This program has been in place for many years, with my family participating over the last five years. The recent cemetery vandalism at Chased Shel Emeth has

In response to The Orthodox Union’s recent statement regarding women’s roles in Orthodox synagogues, Leah Sarna, WGF Fellow (Class 27), Matt Reingold, WGF Alum (Class 23), Sara Wolkenfeld, wife of David Wolkenfeld, WGF Alum (Class 17), and Dr. Rivka Press Schwartz, past faculty for the Wexner Graduate Fellowship, voiced their reactions in a symposium featured on Lehrhaus—an online forum created to spark thoughtful discourse within the Orthodox community, which received

“Why is this happening?” is the question I am asked over and over again by my non-Jewish coworkers and friends.  But, not once has a Jewish person asked me this question — not my family, not my Jewish friends and not even my own children.  Is it because we are afraid to ask why?  I often find myself asking how and what questions.  How are we going to respond?  How

I was talking to an Orthodox friend who has a very influential position in the Jewish educational world.  He was, quite understandably, bemoaning the incidence of intermarriage among the Modern Orthodox.  It used to be a stigma, he explained.  No one is sitting shiva anymore.  In our increasingly tolerant world, it is not the same as it used to be.  He, of course, is right.  My generation (Orthodox Baby Boomers),

Reprinted with permission from eJewish Philanthropy It’s been almost six years since an idea popped into my head and I felt compelled to turn that vision into reality. It’s been an amazing journey so far, so I thought that I would share some of what I’ve learned. 1. Passion — You’ve got to love your idea and believe that it can really transform the community.   You’ll want to tell the

The sages taught: Never again. Rav Fear said: Let us stockpile every advantage and every power for ourselves so none can use it against us in the future. Rav Emmunah said: Let us help societies share powers and advantages more equally, so no individual or group will use its brute strength to intimidate, dominate, exploit or otherwise lord themselves over others. And the law is with Emmunah. For of the

Top row from left to right: Rabbi Steve Greenberg. Rabbi Rahel Bat-Or, Shep Rosenman, WHP Alum (Los Angeles 1), Noey Jacobson; Bottom row from left to right: Miryam Kabakov, Rena Selya Cohen, Julie Gruenbaum Fax, WHP Alum (Los Angeles 1), Rachel Fried How do you change a communal conversation?  How do you create an environment where sensitivity can flourish, where language is minded, where the implications of throwaway comments are